What Jesus is offering is not something that can be sold. It doesn’t have a great jingle. There’s no flashy sales pitch. Instead, it’s “Pick up your cross and deny yourself.” It’s “love your enemy and give your second cloak.” It’s “forgive 7 times 77 times” and look at the “log in your own eye before judging your neighbor.”
This isn’t the last time the disciples will be scared. This isn’t the last time they will question if they can make it. But each time, Christ reminds them they aren’t alone. Each time, Jesus tells them God will be there, whether it be the Father, or the Son, or the Holy Spirit. And each time they will be strengthened and encouraged to go to a new place and tell the world about grace and new life.
So often, we think that healing looks one particular way. But in the gospels, Jesus doesn’t make people fit themselves to a certain type before healing them. Instead, he fits the healing to the person.
And it’s the same for so many in our world. So many of us are simply looking for a place to be welcomed, a place to belong, a place where they are wrapped in love and care and invited to come in and stay awhile. Welcome and hospitality are huge themes throughout the Bible because it’s what we so long for, and what’s God gives us so freely. It’s also what we are called to give freely to others.
For us today, we think of peace as the absence of war, as anytime there is not explicit violence. But for Jesus, peace meant much more than that. While this gospel is written in Greek, the word Jesus himself would have spoken was “Shalom,” in either Hebrew or Aramaic. Shalom means many things, including peace. But it also means Wholeness. Completeness. Reconciliation. Forgiveness. Right relationships, with others and with God.
Easter is not the end. It is the beginning. It is the beginning of a long journey of faith and discovery – of who we are as redeemed by Christ, of who God is as savior and king and destroyer of death, and of what salvation looks like, not just in the life to come, but here in our world today.
On that cross, two thousand years ago, God lost a son. As the centurion said after Christ’s final breath, “Truly, this man was God’s son.” God’s son died. And Patrick’s words remind me that we don’t serve a God who punishes us with pain, but a God who enters into that pain with us. We serve a God of such extreme freedom and possibility that God was willing to give up a child so that we may be reunited in love
Jesus quickly corrects him. With this act, Jesus is telling Peter and all of us, I came for those who are outside of God’s love. I came for the forsaken. I came for the cursed. Jesus came as God for the Godless.